Golden Jubilee Of Mawlana Hazar Imam Shah Karim Al Husayni-Books Pdf

Golden Jubilee of Mawlana Hazar Imam Shah Karim al Husayni
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BISMI LLAHI R RAHMANI R RAHIM, Allah is the Light, Of the heavens and the earth. The parable of His Light, Is as if there were a Niche. And within it a Lamp, The Lamp enclosed in a Glass. The glass as it were, A brilliant star, Lit from a blessed Tree. An Olive neither of the East, Nor of the West, Whose Oil is well nigh.
Though fire scarce touched it, Light upon Light, Allah doth guide. Whom He will, To His Light, Holy Quran 24 35, As we work towards the future we will remember the. Sura of Light from the Quran It tells us that the oil of the. blessed olive tree lights the lamp of understanding a light that. belongs neither to the East nor West We are to give this light. to all In that spirit all that we learn will belong to the world. and that is part of the vision I share with you, Mawlana Hazar Imam. Address to the Asia Society New York, September 25 1979. ACKNOWLEDGEMENT, This memory book is a personal initiative to mark Mawlana Hazar.
Imam s 50 years of Imamat, Over the past 50 years our Jamat has made much progress This has. included the achievement of significant milestones the establishment of. several institutions and for many of us the migration between. continents, This workbook is my humble attempt to capture a few highlights of the. last 50 years of the Imamat The task was daunting However my. inspiration for this project stems from the travelling exhibition that. commemorated Mawlana Hazar Imam s 40 years of Imamat At that time. I created a workbook to foster the Jamat s participation and interaction. with the exhibit I noticed children working together to complete the. exercises adults collaborating to answer questions and families engaged. in discussion in an attempt to educate each other It was exciting. This workbook has a similar objective I hope that as you your families. and friends work through the pages you have many moments for. reflection and discussion May it also serve as a piece of contemplation of. where we may be headed in the next 50 years, This book would not have been possible without the support of my. family my husband Almoonir for his encouragement and technical. assistance and our daughters Nafeesa and Ruhee for their assistance My. special thanks go to a dear friend Fiaz Merani who edited the text with. great diligence making several suggestions which I believe have. resulted in a significantly improved text, Nimira Dewji. Calgary Alberta, nimira nafru ca, MAWLANA HAZAR IMAM.
Mawlana Hazar Imam was born on December 13 1936 in Geneva. Switzerland He spent his early childhood in Nairobi Kenya and. subsequently attended Le Rosey School in Switzerland and Harvard. University in USA He graduated from Harvard in 1959 with a BA. Honors Degree in Islamic History, Mawlana Hazar Imam became the forty ninth hereditary Imam of the. Shia Imami Ismaili Muslims on July 11 1957 while still a student at. Harvard University He is a direct descendant of Prophet Muhammad. Salla llahu alayhi wa sallam through his cousin and son in law. Hazrat Ali and his wife Fatima the Prophet s daughter. The term Imam is generally used to refer to a leader of prayers or a. religious leader The Shia restrict the term to the spiritual leaders. descended from Hazrat Ali b Abi Talib and the Prophet s daughter. Fatima The Imams who have descended from the Prophet s family are. known as Alid Imams, In accordance with the Shia doctrine tradition and. interpretation of history the Holy Prophet Salla llahu alayhi. wa sallam designated and appointed his cousin and son in. law Hazrat Mawlana Ali Amiru l Mu minin Alayhi s salam. to be the first Imam to continue the Ta wil and Ta lim of. Allah s final message and to guide the murids and proclaimed. that the Imamat should continue by heredity through Hazrat. Mawlana Ali A S and his daughter Hazrat Bibi, Fatima az Zahra Khatun i Jannat Alayha s salam. Preamble The Constitution of the Shia Imami Ismaili Muslims. After the death of Prophet Muhammad s a s the majority of the community chose Abu. Bakr to lead the community and state A small group affirmed that based on specific. verses of the Holy Quran and hadiths the Prophet had designated his cousin and. son in law to succeed him as leader of the community This group came to be known as. Shi at Ali Party of Ali or simply Shia, The first revelation to Prophet Muhammad s a s was a command to read. Read Your Lord is full of generosity instructing by the Pen. educating humanity about that which they do not know. Holy Quran 96 3 5, The value placed on knowledge in the Holy Quran became the foundation for the.
development of education among Muslims This spirit was further reinforced by the. need to remember and preserve the traditions of the Prophet who encouraged. education The acquisition of knowledge came to be perceived as a way of improving. understanding of the faith and its practices faith and learning were seen to be. interactive and not in conflict with each other 1, Azim Nanji Education and Learning The Muslim Almanac ed Azim Nanji Detroit Gale Research. SHIA ISLAM, In Shia Islam the intellect plays a central role Imam s guidance is necessary for the. nurturing and the development of the intellect According to Shia tradition intellect. properly applied is another facet of faith Therefore the intellect is to be protected and. enhanced Mawlana Hazar Imam has often spoken about the role of the intellect in the. realm of faith, The relationship between the intellect of man and faith has. always been of fundamental importance to Muslims The. Divine intellect Akl e kul both transcends and informs the. human intellect It is this intellect which enables man to strive. towards two aims dedicated by the faith that he should reflect. upon the environment Allah has given and that he should. know himself It is the light of intellect which distinguishes the. complete human being from the human animal and developing. that intellect requires free enquiry, The man of faith who fails to pursue intellectual search is. likely to have only a limited comprehension of Allah s creation. Indeed it is man s intellect that enables him to expand his. vision of that creation If the frontiers of physics are. changing it is due to scientist discovering more and more. about the universe even though they will never be able to probe. its totality since Allah s creation is limitless and continues. Inauguration of the Aga Khan University s, Faculty of Health Sciences and.
Aga Khan University Hospital, Karachi Pakistan, November 11 1985. The Ismaili community has grown and prospered almost beyond recognition. Thanks to my Grandfather s guidance and wisdom Ismaili families are to be found. all over the world living peacefully beneath the flags of many nations owing. allegiance to a wide variety of governments The Ismailis have always prided. themselves on their highly developed social conscience Our faith teaches us that we. have obligations far beyond our own or even our family s interests. Takht Nashini, Bombay India, March 11 1958, Ismailis are Shia Muslims who believe that the successor to the leadership of the. Muslim community after the death of Prophet Muhammad was the Prophet s cousin. and son in law Ali and that leadership in both spiritual and temporal matters was. to continue by heredity through Ali in the Prophet s family Today we are one of the. few Shia sects led by a hereditary Imam my grandfather having been the forty eighth. and I myself being the forty ninth, Enabling Environment Conference. Nairobi Kenya, March 2 1981, Historically Ismailis are united by a common allegiance to the living hereditary. Imam of the time in the progeny of Islam s last and final Prophet Muhammad may. peace be upon him through his daughter Fatima and her husband Hazrat Ali the. Prophet s cousin and the first Shia Imam In the Muslim ethical tradition which. links spirit and matter the Imam not only leads in the interpretation of the faith but. also in the effort to improve the quality of life of his community and of the wider. societies within which it lives for a guiding principle of the Imamat s institutions is. to replace walls which divide with bridges that unite. Foundation Ceremony, Delegation of Ismaili Imamat, Ottawa Canada.
June 6 2005, Can you name the countries in which Nizari Ismailis reside. Source The World Factbook, https www cia gov library publications the world factbook geos xx html. TAKHT NASHINI, It should not be believed that, material progress is all that counts. As so many advanced nations are, finding to their cost man s mastery. of physical forces has far outstripped, his mastery of himself His mind.
cannot grapple with the complexities, his hands have created That is why. my grandfather attached so much, importance to education in our. Dar es salaam Tanzania, October 19 1957, All of you and particularly the. younger generation should think of, your country as something more than a. cradle in which to be born to grow up Never before in the history of man has there. make money marry have children and been such an age of technical progress Only. die The behaviour of each thirty years ago it was an adventure to fly in. individual however humble he may be an aeroplane Today there are machines that. is reflected ultimately in the progress or travel faster than sound Before long the. otherwise of the country to which he oceans will be scattered with atomic powered. owes allegiance No nation can ships travelling on and beneath the sea New. prosper unless its people are alive to the and undreamt of changes in the means of. civic responsibilities transport and communication lie in the. February 12 1958 future, Nairobi Kenya, October 22 1957.
Snapshots of 50 years of Imamat, 1960s 1980s, Takht Nashini Celebrations. Opened schools, Completed education at Harvard hospitals. dispensaries, financial institutions, in East Africa India. and Pakistan, Visited Hunza, Represented Iran as Captain of the downhill ski team in the northern Pakistan. Ninth Olympic Winter Games held in Innsbruck Austria the first Imam to do. so in 1400 years, Established Aga Khan Foundation, There are those who enter the world in such poverty that they are.
deprived of both the means and the motivation to improve their lot. Unless they can be touched with the spark which ignites the spirit of. individual enterprise and determination they will only sink into. apathy degradation and despair It is for us who are more. fortunate to provide that spark, January 24 1967, Honorary Doctor of Law Degree was conferred by Peshawar University Pakistan. The day we no longer know how nor have the time nor the faith. to bow in prayer to Allah because the human soul that He has told. us is eternal is no longer of sufficient importance to us to be. worthy of an hour of our daily working profit seeking time will. be a sunless day of despair It is eminent seats of learning such as. this that can synthesise and transmit to the younger generations. the proper balance between the Western search of well being and. the Eastern spiritual human and cultural traditions I believe the. future does reserve better standards of living for us than what we. have at present but in order to enjoy them fully we must know. today what will be the fundamental principles of our lives. November 30 1967, Honorary Doctor of Law Degree was conferred by Sind University Pakistan. The whole approach to education without becoming archaic. should begin now to re introduce as widely as possible the work. and thought of our great Muslim writers and philosophers. February 6 1970, Laid the foundation of Aga Khan Medical College and Hospital in Karachi Pakistan. I hope that the benefit of this hospital will spread far. beyond the patients who enter its doors It is after all to be a. training institution not only for doctors but also for nurses. The Aga Khan Hospital in Karachi will naturally become the. hub and focal point of the Ismaili health institutions We plan. to train not only doctors and nurses but health visitors for our. own clinics throughout Pakistan If at a later date we enter. the field of medical research the objectives of that research will. be specifically directed to the needs of this country. February 3 1971, Attended celebrations in Nairobi to mark. the tenth anniversary of Kenya s, independence, With former President.
Late Jomo Kenyatta, Photo Silver Jubilee of Imamat. Addressed the Swiss America Chamber of Commerce Zurich Switzerland. Many people have a somewhat enigmatic image of the Aga Khan and a rather. hazy idea of the Ismaili Muslim community In order for you to understand. more clearly the purpose and framework of my involvement in various fields of. private initiative let me outline briefly the background of the community which. I lead and the office which I hold, Islam like the Protestants and Catholics in Christianity is divided into two. major branches the Sunni and the Shia The Sunni Muslims are by far the. more numerous The Shia of which the Ismailis are a part tend to be. concentrated in the non Arab countries and with the exception of Iran are. rarely in the majority Thus the Ismaili community is a minority of the. population in every country Muslim or otherwise where it lives and this is no. Fatima az Zahra Khatun i Jannat Alayha s salam Preamble The Constitution of the Shia Imami Ismaili Muslims After the death of Prophet Muhammad s a s the majority of the community chose Abu Bakr to lead the community and state A small group affirmed that based on specific

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